Giving things a different label doesn't make it different. Since you
don't see the problem, there is nothing more I can say.
On Thu, 1 Sep 2005 01:48:58 -0700 "Don Winterstein"
Not so. What I am saying is that before God created time he created
event sequence; and having once created it, he experiences it. Thus,
"before" and "after" have meaning for God much as they do for us. (I'm
assuming God has done things in addition to our space-time
universe--including things prior to 14 billion years ago our time.)
Event sequence is not the same as time. Time as the measurable quantity
we know requires regular periodic oscillations. So time requires space,
because such oscillations (at least, as we know them) can occur only in
space. The events God creates in general presumably do not require space
and, if not, can have sequence but not sequence in time.
If God can experience event sequence in the absence of space-time, he
likely can also experience event sequence in time much as we do. So he
is the creator of time, but he is able to experience and interact with
his creatures--time, us, etc. George's Latin does not conflict. I'm
sure Augustine would not have ruled out God's ability to interact with
his creatures; he himself experienced such interaction: "Tolle, lege!"
What are alternatives to divine "befores" and "afters"? God either 1)
does nothing or 2) does everything continuously. If 1), why should
anyone care? If 2), all his creatures should be eternal and unchanging
as he would be, because he presumably has done everything continuously
for all eternity. I offer instead that God can and does create new
events after old events. Our universe is an example. And then he
participates in the things he creates.
I claim further that he gets his satisfaction out of his ability to
participate. That's what motivates him in the first place.
----- Original Message -----
From: D. F. Siemens, Jr.
Sent: Wednesday, August 31, 2005 11:14 AM
Subject: Re: God the interactor (was God the tinkerer)
Without realizing it, you have placed God in time, making it impossible
for him to be the creator of time. See George's citation of Augustine.
On Wed, 31 Aug 2005 04:40:59 -0700 "Don Winterstein"
Dave Siemens wrote: "Change requires a before and after, a previous
state and a
succeeding state, requiring time and probably space and matter, with the
possibility of analogs in the case of finite spirits.... If you can come
with a consistent description of a being both outside of time as Creator
and within time as reactor...I'll acknowledge
a mutable deity. "
Any activity whatever requires a before and after, so if God is active
apart from our universe, event sequence exists for him even though not
measurable in our kind of time. By doing anything whatever he creates
event sequence. So event sequence is more fundamental than space-time.
God is outside of our kind of time but he acts and so experiences event
I see no reason why God should not be able to experience also our kind of
event sequence and participate with us in our events. And yes, by
interacting with us he permanently changes. The creation is important to
him, it's not an idle pastime; and he knew at the outset he would be
changed by it.
Received on Thu Sep 1 14:47:48 2005
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